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George Bernard Shaw (1856-1950)  Shaw was born in Dublin of Protestant Irish stock. His mother was a talented amateur singer; his father was a corn trader. His education was irregular, due to his dislike of any organized training. After working in an estate agent's office for a while he moved to London as a young man (1876), where he established himself as a leading music and theatre critic.
From 1879-1903, Shaw was a councillor for the London borough of St Pancras, getting practical experience of social problems in local government. All his life he remained interested in questions of social reform.
In 1884, he joined the Fabian Society where he met Sidney Webb and joined him in his attempt to make socialism respectable. Shaw became famous as a socialist agitator, speaking publicly (and for no fee) all over London, once or twice a week for the next 12 years.
He began his literary career as a novelist; as a fervent advocate of the new theatre of Ibsen (The Quintessence of Ibsenism, 1891) he decided to write plays in order to illustrate his criticism of the English stage. His earliest dramas were called appropriately Plays Pleasant and Unpleasant (1898). Shaw's radical rationalism, his utter disregard of conventions, his keen dialectic interest and verbal wit often turn the stage into a forum of ideas. He wrote lengthy stage directions and character descriptions, more in the style of a novel than a play, as they were read - and admired - but deemed unsuitable for stage performance. Only in the Twenties they began to be accepted and appreciated by the public.
It is a combination of the dramatic, the comic, and the social corrective that gives Shaw's comedies their special flavour. In the plays of his later period discussion sometimes drowns the drama, in Back to Methuselah (1921), although in the same period he worked on his masterpiece Saint Joan (1923), in which he rewrites the well-known story of the French maiden and extends it from the Middle Ages to the present.
Other important plays by Shaw are Caesar and Cleopatra (1901), a historical play filled with allusions to modern times, and Androcles and the Lion (1912), in which he exercised a kind of retrospective history and from modern movements drew deductions for the Christian era. In Major Barbara (1905), one of Shaw's most successful «discussion» plays, the audience's attention is held by the power of the witty argumentation that man can achieve aesthetic salvation only through political activity, not as an individual. The Doctor's Dilemma (1906), facetiously classified as a tragedy by Shaw, is really a comedy the humour of which is directed at the medical profession. Candida (1898), with social attitudes toward sex relations as objects of his satire, and Pygmalion (1912), a witty study of phonetics as well as a clever treatment of middle-class morality and class distinction, proved some of Shaw's greatest successes on the stage. In 1925 he was awarded the Nobel Prize for Literature. Shaw accepted the honour but refused the money.
Shaw's complete works appeared in thirty-six volumes between 1930 and 1950, the year of his death. He died at the age of 94, whilst pruning an apple tree.
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as a man \'n tier wil doodmaak, noem ons dit sport; wanneer \'n tier hom wil doodmaak, is dit wreedheid
daar is geen geheime wat beter bewaar word as die geheime wat almal raai nie
daar is geen liefde wat meer eg is as liefde vir kos nie
demokrasie bestaan uit ʼn verkiesing deur die onbevoegde massas vir aanstelling deur die enkele korruptes
demokrasie is \'n metode wat verseker dat ons nie beter geregeer sal word as wat ons verdien nie
die dinge waarvan die meeste mense wil weet, het gewoonlik niks met hulle te doen nie
die feit dat ’n gelowige gelukkiger is as ’n skeptikus het geen hoër relevansie as die feit dat ’n dronke gelukkiger is as ’n nugter persoon nie
die vermoë tot akkurate waarneming word in die algemeen as sinisme getipeer deur dié wat dit nie het nie
die volmaakte liefdesverhaal is een wat slegs oor die pos afspeel
dit is gevaarlik om opreg te wees, tensy jy ook onnosel is
ek is sekerlik mal; maar as ek nie is nie, behoort nie een van die ander ook los rond te loop nie
ek verwag nooit van \'n soldaat om te dink nie
elke verandering van ons wette neem geld uit iemand se sak en sit dit in iemand anders s\'n
geen mens wat sy eie taal ten volle beheers kan ooit ’n ander bemeester nie
Hegel was reg toe hy gesê het dat ons uit die geskiedenis leer dat ’n mens nooit enigiets uit die geskiedenis kan leer nie
hoe meer dinge \'n man hom oor skaam, hoe meer respektabel is hy
in plaas daarvan om die rykes op te gee, moet ons die armes opgee
jy gaan toelaat dat die vrees vir armoede jou lewe beheers, en as beloning sal jy kan eet, maar nie leef nie
liefde bestaan uit die oorskatting van die verskille tussen een vrou en \'n ander
moenie aan ander doen wat jy wil hê hulle aan jou moet doen nie. Hulle smaak is dalk anders as joune
moenie vir ewig probeer lewe nie. Jy sal nie daarin slaag nie
moenie wag vir die regte oomblik nie: skep dit
ons het net so min reg daarop om geluk te verbruik sonder om dit te produseer as om rykdom te verbruik sonder om dit te produseer
patriotisme is jou oortuiging dat hierdie land die meerdere is van alle ander omdat jy daarin gebore is
vryheid beteken verantwoordelikheid. Dis waarom die meeste mense dit vrees
wanneer twee mense onder die invloed verkeer van die mees gewelddadige, waansinnige, bedrieglike en verbygaande hartstog, word van hulle vereis om te sweer dat hulle voorturend in daardie opgewonde, abnormale en uitputtende toestand sal bly totdat die dood hulle skei
‘n geleerde man is ’n leeglêer wat die tyd verwyl deur te studeer